This sermon asserts that the Bible is the ultimate authority for Christians, as demonstrated by Jesus himself, and that all of Scripture points to him. The message calls for repentance and submission to God's word, which is necessary for a true relationship with him and leads to hope and transformation.

This sermon explains that the Christian life is a spiritual battle, urging believers to stand firm against the devil's schemes by drawing their strength from Christ's victory on the cross. It emphasizes that we don't fight for victory, but from the assured victory that Jesus has already won, allowing us to resist sin and his accusations.

This sermon celebrates baptism as an act of discipleship and a public testimony of Christ's finished work, not a means of earning salvation. It explains that baptism beautifully illustrates the gospel—Jesus's death and resurrection—and that our obedience to this command is not about adding to our own "good list," but is a joyful response to the perfect righteousness that Jesus has already fulfilled and credited to us.

This sermon focuses on the Incarnation—God becoming human in Jesus—as the ultimate example of God's humility, which provides a foundation for a proper view of ourselves and others. It encourages believers to be "incarnation people" by living out this same humility, denying their own rights for the flourishing of others, and bringing "Shalom" (peace) to a broken world, particularly in the face of racial injustice.

This sermon uses Isaiah's vision of God's holiness to illustrate that true awareness of our own sinfulness comes from a vertical look at God's perfection. It then pivots to the good news that God's holiness is not just a source of our disintegration but also our development, as the sacrifice of Jesus atones for our sin and imputes His own holiness to us, making us new.

This sermon, based on Psalm 8, reveals three aspects of God's majesty: His power shown in creation, His mindfulness in caring for insignificant humanity, and most importantly, His humility revealed in Jesus Christ. The message argues that Jesus, the Creator, willingly became human and suffered a temporary humiliation "a little lower than the angels" to die on our behalf, ultimately restoring humanity's purpose and providing the greatest reason for our worship.

This sermon presents baptism as a spontaneous and urgent act of faith, mirroring the early church's practice of publicly declaring commitment to Jesus. The message urges listeners to move past excuses and a convenient redefinition of Jesus, stressing that true baptism is a profound symbol of dying to oneself, surrendering to Christ's lordship, and confessing him as the sole Savior.

This sermon explores the pivotal question, "Who do you say I am?", asserting that Jesus is more than a good teacher; he is the promised King and the Son of the Living God. The message emphasizes that the correct answer to this question leads to a transformed life of surrender and dependence on God's grace, which makes us His beloved children and empowers us to live out our faith.

This sermon, centered on the parable of the Good Samaritan, argues that true satisfaction and a transformed life come from understanding that we have first been loved by God, not from a futile search for worldly fulfillment. It breaks down the parable to show that the mandate to love God and neighbor is a standard no one can perfectly meet, and that the magnitude of radical, sacrificial love is only possible when we see ourselves as the wounded person on the road who has been saved by Jesus, our ultimate Good Samaritan.